We know more about Roman painting than Greek painting because a wider selection of Roman paintings has survived. Roman artist
were strongly influenced by the Greeks. They gave the figures in their paintings the same lifelike quality. Roman artists added to the reality of their works by painting convincing illusions of depth, shade, shadow and reflected light. Some of the best examples of Roman painting have been Found in the ruins of the city of Pompeii. The house of two brothers named Vettius contains frescoes portraying stories about lxion, a mythical hero. These frescoes consist of elaborately designed painted panels.
Roman sculptures. The finest work of Roman sculptors was probably their mass-produced portrait sculpture. To meet the large demand for portrait busts, the Romans developed a set of standard symbols for hair, eyes, nose, and mouth. A student learned to carve by reproducing these details accurately, rather than by copying a living model. Art schools used this method of teaching until as recently as the 1940's.
The Romans were deeply religious, and many reliefs from altars show ceremonies or symbolic stories. A famous example of such sculpture is the Ara Pacis (Altar of Peace) in Rome.
The Romans also were particularly interested in showing historical events, a theme that the Greeks had avoided. Reliefs of commemorative arches and columns tell the story of complete military campaigns. The best-known columns are Trojan’s Column and the Column of Marcus Aureoles.
Oriental painting, the painting of Asia, has three main branches — Indian, Chinese, and Islamic.
Indian painting, is primarily religious art. Indian painters create their works to help the people communicate with their gods. Their main subject include gods and stories about the gods and holy people. Indian artists paint on manuscripts of holy texts, on banners and wallhangings, and on walls. They direct all the elements of their pictures toward increasing the religious experience of the viewer. Every object and figure in their paintings has a specific meaning. Gods are usually portrayed as red and fierce in order to show their great power. Their many arms let them display all the symbols of their power at once. The god appears warlike and full of motion, which shows that he can conquer his enemies. The artists do not attempt to show gods and the other figures in real space. All the figures seem to float in a heavenly atmosphere. They are seated on clouds or lotus plants. Clouds and a ring of flame — which symbolize the universe — encircle the chief figure and fill the background with swirling movements and color.
Chines painting. The major Chinese religions al stressed a love of nature. Partly as a result, tree major kinds of subject matter dominate
Chinese painting. They are birds and flowers; figures; and landscapes of the countryside, mountains, and sea. Chinese landscape painters tried to create a feeling of union between the human spirit and the energy of the wind. water, mist, and mountains. Such pictures express the Chinese belief that there is an inner harmony and balance among all things in the world. Chinese painters use black ink that could produce different tones and a brush that could many kinds of lines. Artists created many paintings in black ink only. Even when they added color, the ink drawing remained the basis of the design. The Chinese paid more attention to the brushstrokes than to the subject matter. Most surviving Chinese painting are painted on silk or an absorbent paper. Many artists painted on walls or a large screens. All these paintings require special study. The artist intended their works to be examined only if the viewer had time to enjoy them without distraction.
In China, painters, like poets and scholars, were considered persons of learning and wisdom. Chinese paintings were closely associated with poetry. Many Chinese paintings combine certain objects, such as a particular bird or flower, because the objects are associated with a famous poem.
Chinese painters produced many great landscapes painted on long scrolls. The viewer unrolls the scroll slowly from right to left, revealing a continuous succession of scenes of the countryside. These hand scrolls are in a uniquely Chinese art form. Appreciation of them requires much patience and thought.
Xia Gui and Ma Yuan created a style of idealized landscapes that greatly influenced Chinese and Japanese painting.
Human figures were also important in Chinese painting. Artists painted portraits of both real and imaginary people. They painted scenes that illustrate stories and historical subjects. Many paintings show the elegant, refined life at court. Some of these pictures show furniture and decorations in great detail. Others have a plain background. All these paintings are remarkable for a delicacy of line.
Japanese painting is included in the tradition of Chinese painting because Japan's art was greatly influenced by China's. However, the Japanese changed the Chinese styles to suit their own taste. The Japanese use of the color and abstract design had transformed the art into a new form of expression. Japanese artists were interested in the time and place in which they lived. Their paintings show their fondness for storytelling as well as for art that appeals to the emotions and the senses.
From the 1500's to the 1800's, Japanese artists painted in a style that strongly emphasized color and design. These artists were called decorators. The decorators omitted detail from their pictures and stressed only outlines. They applied their color evenly with no shading. The decorators often added gold leaf to their paintings for an effect of luxury. The finest decorative paintings were pictures of nature, particularly animals, flowers, and landscapes.
Throughout most of its history, Japanese painting has reflected the taste of the upper classes. But the Japanese style most familiar in the West is an art of the common people. The style is called ukiyo-e (the floating world). The floating world is a world of pleasure and entertainment, and of great actors and beautiful women.
Islamic painting is primarily the creation of beautiful books through calligraphy and illustration. Calligraphers copied texts in elegant handwriting, and artists added illustration to increase the beauty of the books. Calligraphers copied the texts of Koran, the Islamic holy book, on pages that were then covered with gold leaf. Early Islamic artists decorated the pages with complicated patterns because their religion prohibited the making of images of human beings and animals. However, as time passed, many Islamic artists — especially those living in Persia - began painting human and animal figures.
In addition to the Koran, Persian artists illustrated collections of fables, histories, love poems, and scientific works. These illustrations have jewel — like color, the most important element in Islamic painting. The artists did not try to portray the real world, but instead tried to create a luxurious, ideal setting to delight the eye and simulate the imagination.
Medieval painting refers to most of the art produced in Europe during a period of about 100 years. This period began with the fall of the Roman Empire in the AD 300's and 400's and ended with the beginning of the Renaissance in the 1300's. Almost all medieval artists dealt with religious subjects, they developed several styles. One of these styles, called Byzantine, became the most important tradition among Christian artists of eastern Europe and the Near East.
Byzantine painting. Starting in the AD 300's, eastern Christians gradually separated from the western Christians, who were ruled by the pope in Rome. Eastern Christians art is called Byzantine because the religion centered in the city of Byzantium (now Istanbul, Turkey). By the 500's, the Byzantine artists had developed a special style of religious painting. The Byzantine painting style has remained largely unchanged to the present day. Byzantine pictures portray colorful but unlifelike figures that stand for religious ideas rather than flash-and-blood people. The artists were not interested to techniques that would help show the world as it was. They generally ignored perspective and gave their works a flat look. They made wide use of symbols in their works in order to tell stories.
The CJTeat age of Russian Art.
When Russia received Christianity from Byzantium in the late 1000's, an important part of the culture transplanted onto Russian soil was the early medieval art that Byzantium had brought to a level of great sophistication. For the Orthodox Church, icons (images of holy personages or events) where an integral part of worship and theology, testifying to the reality of the incarnation. Characteristically icons were painted in tempera on wooden panels, though they may be of other materials, and the fresco wall paintings (occasionally mosaics) with which early churches were always adorned are equally “iconic”.
After the Tatar conquest building activity, and with it painting, revived gradually during the 1400's. First Novgorod, then increasingly Moscow were the major patrons; but the political fragmentation of the time led to productive artistic activity in many smaller places. Contacts will] the Mediterranean world revived: Serbian painters worked in Novgord; the learned Greek Theophanes (in Russian Feofan) worked both there and in Moscow. But home-bred talents made this the great age of Russian painting; notably the monk Andrew Rublyov (c. 1370-1430). He is first recorded as one of the painters of the Moscow Annunciation Cathedral in 1405. He was evidently aware of new stylistic currents in Byzantine art of the time — and also conveys the Hellenistic impetus behind Byzantine art generally. The famous so-called “01d Testament Trinity was painted in memory of St. Sergius when the Trinity Monastery was restored after the Tatar raid of 1408. The scene is the Hospitality of Abraham: three pilgrims, recognized as angles, are given a meal by Abraham and Sarah.
Few icons survive from Kievan Russia: those that do mostly display a static unclutted monumentality. In the early Tatar period Russian art, thrown back on its own resources, shows a “folk” quality, with expressive, plastic distortions and simplifications of figure stye and clear, unnaturalistic colors. When Russian culture revived in the late 1400's its art was able to draw on both these aspects of its past, but also on renewed international contacts, above all with Byzantium. There were certainly also contacts with the South Slavs, but none can be proved with Western Europe. The best painters of the late medieval Orthodox lands seem to have sought a tender expressivity, though in the case of Rublyov combined with gravitas and a pure and monumental line. There seems to be a truly classical impulse at work here, whether looking back to the nobility of Kievan art or through recent Byzantine models to a sort of refined Hellenistic legacy. The painters of the 1500's seemed to share a common interest in unnaturalistic but often dramatic effects of light, notably in scenes such as the Transfiguration and the Descent into Hell, it is reasonable to see in this an effect of Hesychast mysticism.
Icon painters had singular opportunities in the early 15 00's as a result of the development of the iconostasis, a wooden screen closing off the altar area of a church and clad with tiers of icons, often life-Osize or greater. The central tier (the “Deisis”) represented holy figures interceding with Christ on behalf of the worshipers. The iconostasis as a gallery of representations of saints compares with the great sculpted portals of Western medieval cathedrals, while the opening and closing of its central doors enhance the drama of the liturgy. The impact of the whole ambience is increased by the frescoes covering all interior walls and ceilings. Good examples of these survive, though fragmentarily in Novgorod (World War II took a heavy toll here), and include paintings by Theophanes. There are wall paintings by Rublyov in the Dormition Cathedral at Vladimir. A small number of very fine illuminated gospels books of the period have been attributed to the circles of both artists.
Beginning about 1400, European painting flourished as never before. This era of great painting took place during the period of history called the Renaissance. The Renaissance began in Italy about 1300 and spread northward. By 1600, it had effected nearly all Europe.
One very important aspect of the Renaissance was a great revival of interest in the art and literature of ancient Rome. This revival had an enormous influence on painting. Religious subject matter remained important. But artists included elements of Roman architecture in their pictures. The Italian city of Florence and the northern Europe — an region of Flanders became the major centers of painting in the early Renaissance.
Sandro Botticelli, one of the greatest Florentine masters, became the leading interpreter of Neoplatonism. Neoplatonism was a complicated religious theory that combined ancient mythology, Greek philosophy, and Christianity to explain God, beauty, and truth. Botticelli's “Birth of Venus” is based on a Greek myth. The myth tells how Venus, the goddess of beauty and love, was born in the sea and was blown to shore on a shell by the winds. The style and perspective of the picture do not follow the sculptural style of ancient Greece. In his attempt to express spiritual qualities, Botticelli returned to an almost medieval style. Venus' body curves in such a way that she seems much like a paper doll floating in the air. The design of the picture is more flat and decorative than most Italian art.
Leonardo da Vinci was probably the greatest artist of the 1400's. His portrait “Mona Lisa” and his religious scene “the Last Supper” rank among the most famous pictures ever painted.
Leonardo, as he is almost always called, was trained to e a painter. But he became one of the most versatile geniuses in history. His interests and achievements spread into an astonishing variety of fields, such as anatomy, astronomy, botany, and geology. Leonardo's paintings made him famous, and his more graceful approach marked the beginning of the High Renaissance Style.
Leonardo finished painting “The Last Supper” about 1497. He created the famous scene on a wall of the dining hall in the monastery of Santa Maria delle Grazie. It shows Christ and his 12 apostles just after Jesus has announced that one of the them will betray him. Leonardo changed the traditional arrangement of the figures from a line of 13 figures to several small groups. Each apostle responds in a different way to Christ's announcement. Jesus sits in the center of the scene, apart from the other figures Leonardo's composition creates a more active and centralized design than earlier artists had achieved.
When painting “The Last Supper”, Leonardo rejected the fresco technique normally used for wall paintings. An artist who uses this fresco method must work quickly. But Leonardo wanted to paint slowly, revise his work, and use shadows — all of which would have been impossible in fresco painting. He developed a new techniques that involved coating the wall with a compound he had created. But the compound, which was supposed to hold in place and protect it from moisture. Did not work. Soon after Leonardo completed the picture, the paint began to flake away. “The Last Supper” still exists, but in poor condition.
“The Mona Lisa” is a portrait of Lisa del Giacondo, the young wife of a Florentine merchant. It is often called “La Gioconda”. “The Mona Lisa” became famous because of the mysterious smile of the subject. Actually, Leonardo showed the woman's face moving into or out of a smile. He arranged her folded hands so that the figure formed a pyramid design. Leonardo's technique solved a problem that had faced earlier portrait painters. These artists had shown only the head and upper part of the body, and the picture seemed to cut off the subject at the cheat. Leonardo's placement of the hands of the “Mona Lisa” gave the woman a more complete, natural appearance. On the whole, Leonardo's paintings are remarkable for their delicate use of Shadow and their sense of motion.
By the early 1500's, Rome had replaced Florence as the chief center of Italian painting. The popes lived in Rome, and they spent great sums on art to make Rome the most glorious city of the Christian world. In addition, two of the greatest artists in history - Raphael and Michelangelo - worked there. The style of painting that centered in Rome during the early 1500's is called High Renaissance. It combined elements of many earlier styles, including graceful figures, classical Roman realism, and linear perspective. The works of Raphael and Michelangelo best show the High Renaissance style of painting.
Raphael painted balanced, harmonious designs that express a calm, noble way of life. This style appealed to Italians of the early 1500's. During this period, the Roman Catholic Church was sure of its supreme position in Europe, and leading Italians were convinced that the great classical Roman civilization had been reborn and was flourishing in Italy.
Raphael was strongly influenced by Leonardo da Vinces style of arranging figures to form a pyramid. He used this compositional form often in a series of paintings of the Madonna (the Virgin Mary). In these paintings Madonna is as graceful as a goddess. Her manner suggests the Renaissance ideal that a good woman should be faithful, humble, and pure.