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BRITISH MONARCHY AND ITS INFLUENCE UPON GOVERNMENTAL INSTITUTIONS (стр. 13 из 22)

Cromwell's early years were ordinary, but after a conversion experience at age 27, he was seized by a sense of divine destiny. He became suddenly zealous for God. He was a country squire, a bronze-faced, callous-handed man of property. He worked on his farm, prayed and fasted often and occasionally exhorted the local congregation during church meetings. A quiet, simple, serious-minded man, he spoke little. But when he broke his silence, it was with great authority as he commanded obedience without question or dispute. As a justice of the peace, he attracted attention to himself by collaring loafers at a tavern and forcing them to join in singing a hymn. This exploit together with quieting a disturbance among some student factions at the neighboring town of Cambridge earned him the respect of the Puritan locals and they sent him to Parliament as their representative. There he attracted attention with his blunt, forcible speech as a member of the Independent Party which was made up of Puritans.

The English people were bent upon the establishment of a democratic parliamentary system of civil government and the elimination of the "Divine Right of Kings." King Charles I, the tyrant who had long persecuted the English Puritans by having their ears cut off and their noses slit for defying his attempts to force episcopacy on their churches, finally clashed with Parliament over a long ordeal with new and revolutionary ideas. The Puritans, or "Roundheads" as they were called, finally led a civil war against the King and his Cavaliers.

When he discerned the weaknesses of the Roundhead army, Cromwell made himself captain of the cavalry. Cromwell had never been trained in war, but from the very beginning he showed consummate genius as a general. Cromwell understood that successful revolutions were always fought by farmers so he gathered a thousand hand-picked Puritans - farmers and herdsmen - who were used to the open fields. His regiment was nicknamed "Ironsides" and was never beaten once, although they fought greatly outnumbered - at times three to one.

It was an army the likes of which hadn't been seen since ancient Israel. They would recite the Westminster Confession and march into battle singing the Psalms of David striking terror into the heart of the enemy. Cromwell's tactic was to strike with the cavalry through the advancing army at the center, go straight through the lines and then circle to either the left or the right milling the mass into a mob, creating confusion and utterly destroying them. Cromwell amassed a body of troops and soon became commander-in-chief. His discipline created the only body of regular troops on either side who preached, prayed, paid fines for profanity and drunkenness, and charged the enemy singing hymns - the strangest abnormality in an age when every vice imaginable characterized soldiers and mercenaries.

In the meantime, Charles I invited an Irish Catholic army to his aid, an action for which he was tried for high treason and beheaded shortly after the war. After executing the national sovereign, the Parliament assumed power. The success of the new democracy in England was short-lived. Cromwell found that a democratic parliamentary system run by squires and lords oppressed the common people and was almost as corrupt as the rulership of the deposed evil king. As Commander-in-Chief of the army, he was able to seize rulership and served a term as "Lord Protector."

During the fifteen years in which Cromwell ruled, he drove pirates from the Mediterranean Sea, set English captives free, and subdued any threat from France, Spain and Italy. Cromwell made Great Britain a respected and feared power the world over. Cromwell maintained a large degree of tolerance for rival denominations. He stood for a national church without bishops. The ministers might be Presbyterian, Independent or Baptist. Dissenters were allowed to meet in gathered churches and even Roman Catholics and Quakers were tolerated. He worked for reform of morals and the improvement of education. He strove constantly to make England a genuinely Christian nation and she enjoyed a brief "Golden Age" in her history.

When Charles I was beheaded, the understanding was that he had broken covenant with the people. The view of Cromwell and the Puritans was that when the magistrate breaks covenant, then he may legitimately be deposed. The Puritan understanding of the covenantal nature of government was the foundation for American colonial government. This was true of Massachusetts and Connecticut and to a lesser extent in the Southern colonies. When the Mayflower Compact was written, the Pilgrims had a covenantal idea of the nature of civil government. This was a foundation for later colonies established throughout the 1600s. These covenants were influenced by what Knox had done in Scotland and what the Puritans had done in England.

RICHARD CROMWELL (1658-1659)

BRITISH MONARCHY AND ITS INFLUENCE UPON GOVERNMENTAL INSTITUTIONSThe eldest surviving son of Oliver Cromwell, Richard was Lord Protector of England from September 1658 to May 1659, but failed in his efforts to lead the Commonwealth.

Richard served in the Parliaments of 1654 and 1656 and some government posts, but showed little of his father's ability. Constitutional changes in 1657 allowed Cromwell to choose his successor. He began to prepare Richard, appointing him to the council of state and the House of Lords.

He was proclaimed Lord Protector immediately after his father's death, on 3rd September 1658. Unfortunately, the Commonwealth had been held together by his father and Richard was no Oliver. It was an unstable mixture of zealous reform and a yearning for stability, Parliamentary authority and military power.

Richard soon faced serious problems. The army were disillusioned with a government that had grown increasingly ceremonious. They grew more restless when Richard appointed himself commander in chief. A new Parliament was elected in 1659 but a vacuum of power prompted the army council to seize power. In April 1659 it forced Richard to dissolve Parliament.

The officers now recalled the Rump Parliament, dissolved by Oliver Cromwell in 1653. It dismissed Richard as Lord Protector; he officially abdicated in May. Yet the Rump was incapable of governing without financial and military support and the army itself remained bitterly divided. George Monck, one of the army's most capable officers, marched south from Scotland to protect Parliament but, on arriving in London, realised that only the restoration of Charles II could put an end to the political chaos that now gripped the state.

Richard, having amassed large debts during his time in office, left for Paris in 1660 to escape his creditors, living under the name of John Clarke. After living in Geneva, he returned to England in around 1680, where he lived quietly until his death.

BRITISH MONARCHY AND ITS INFLUENCE UPON GOVERNMENTAL INSTITUTIONSCHARLES II (1660-85)

Although those who had signed Charles I's death warrant were punished (nine regicides were put to death, and Cromwell's body was exhumed from Westminster Abbey and buried in a common pit), Charles pursued a policy of political tolerance and power-sharing. In April 1660, fresh elections had been held and a Convention met with the House of Lords. Parliament invited Charles to return, and he arrived at Dover on 25 May.

Despite the bitterness left from the Civil Wars and Charles I's execution, there were few detailed negotiations over the conditions of Charles II's restoration to the throne. Under the Declaration of Breda of May 1660, Charles had promised pardons, arrears of Army pay, confirmation of land purchases during the Interregnum and 'liberty of tender consciences' in religious matters, but several issues remained unresolved. However, the Militia Act of 1661 vested control of the armed forces in the Crown, and Parliament agreed to an annual revenue of £1,200,000 (a persistent deficit of £400,000-500,000 remained, leading to difficulties for Charles in his foreign policy). The bishops were restored to their seats in the House of Lords, and the Triennial Act of 1641 was repealed - there was no mechanism for enforcing the King's obligation to call Parliament at least once every three years. Under the 1660 Act of Indemnity and Oblivion, only the lands of the Crown and the Church were automatically resumed; the lands of Royalists and other dissenters which had been confiscated and/or sold on were left for private negotiation or litigation.

The early years of Charles's reign saw an appalling plague which hit the country in 1665 with 70,000 dying in London alone, and the Great Fire of London in 1666 which destroyed St Paul's amongst other buildings. Another misfortune included the second Dutch war of 1665 (born of English and Dutch commercial and colonial rivalry). Although the Dutch settlement of New Amsterdam was overrun and renamed New York before the war started, by 1666 France and Denmark had allied with the Dutch. The war was dogged by poor administration culminating in a Dutch attack on the Thames in 1667; a peace was negotiated later in the year.

In 1667, Charles dismissed his Lord Chancellor, Clarendon - an adviser from Charles's days of exile (Clarendon's daughter Anne was the first wife of Charles's brother James and was mother of Queens Mary and Anne). As a scapegoat for the difficult religious settlement and the Dutch war, Clarendon had failed to build a 'Court interest' in the Commons. He was succeeded by a series of ministerial combinations, the first of which was that of Clifford, Ashley, Buckingham, Arlington and Lauderdale (whose initials formed the nickname Cabal). Such combinations (except for Danby's dominance of Parliament from 1673 to 1679) were largely kept in balance by Charles for the rest of his reign.

Charles's foreign policy was a wavering balance of alliances with France and the Dutch in turn. In 1670, Charles signed the secret treaty of Dover under which Charles would declare himself a Catholic and England would side with France against the Dutch - in return Charles would receive subsidies from the King of France (thus enabling Charles some limited room for manoeuvre with Parliament, but leaving the possibility of public disclosure of the treaty by Louis). Practical considerations prevented such a public conversion, but Charles issued a Declaration of Indulgence, using his prerogative powers to suspend the penal laws against Catholics and Nonconformists. In the face of an Anglican Parliament's opposition, Charles was eventually forced to withdraw the Declaration in 1673.

In 1677 Charles married his niece Mary to William of Orange partly to restore the balance after his brother's second marriage to the Catholic Mary of Modena and to re-establish his own Protestant credentials. This assumed a greater importance as it became clear that Charles's marriage to Catherine of Braganza would produce no legitimate heirs (although Charles had a number of mistresses and illegitimate children), and his Roman Catholic brother James's position as heir apparent raised the prospect of a Catholic king.

Throughout Charles's reign, religious toleration dominated the political scene. The 1662 Act of Uniformity had imposed the use of the Book of Common Prayer, and insisted that clergy subscribe to Anglican doctrine (some 1,000 clergy lost their livings). Anti-Catholicism was widespread; the Test Act of 1673 excluded Roman Catholics from both Houses of Parliament. Parliament's reaction to the Popish Plot of 1678 (an allegation by Titus Oates that Jesuit priests were conspiring to murder the King, and involving the Queen and the Lord Treasurer, Danby) was to impeach Danby and present a Bill to exclude James (Charles's younger brother and a Roman Catholic convert) from the succession. In 1680/81 Charles dissolved three Parliaments which had all tried to introduce Exclusion Bills on the basis that 'we are not like to have a good end'.

Charles sponsored the founding of the Royal Society in 1660 (still in existence today) to promote scientific research. Charles also encouraged a rebuilding programme, particularly in the last years of his reign, which included extensive rebuilding at Windsor Castle, a huge but uncompleted new palace at Winchester and the Greenwich Observatory. Charles was a patron of Christopher Wren in the design and rebuilding of St Paul's Cathedral, Chelsea Hospital (a refuge for old war veterans) and other London buildings.

Charles died in 1685, becoming a Roman Catholic on his deathbed.

JAMES II (1685-88)

BRITISH MONARCHY AND ITS INFLUENCE UPON GOVERNMENTAL INSTITUTIONSBorn in 1633 and named after his grandfather James I, James II grew up in exile after the Civil War (he served in the armies of Louis XIV) and, after his brother's restoration, commanded the Royal Navy from 1660 to 1673. James converted to Catholicism in 1669. Despite his conversion, James II succeeded to the throne peacefully at the age of 51. His position was a strong one - there were standing armies of nearly 20,000 men in his kingdoms and he had a revenue of around £2 million. Within days of his succession, James announced the summoning of Parliament in May but he sounded a warning note: 'the best way to engage me to meet you often is always to use me well'. A rebellion led by Charles's illegitimate son, the Duke of Monmouth, was easily crushed after the battle of Sedgemoor in 1685, and savage punishments were imposed by the infamous Lord Chief Justice, Judge Jeffreys, at the 'Bloody Assizes'.

James's reaction to the Monmouth rebellion was to plan the increase of the standing army and the appointment of loyal and experienced Roman Catholic officers. This, together with James's attempts to give civic equality to Roman Catholic and Protestant dissenters, led to conflict with Parliament, as it was seen as James showing favouritism towards Roman Catholics. Fear of Catholicism was widespread (in 1685, Louis XIV revoked the Edict of Nantes which gave protection to French Protestants), and the possibility of a standing army led by Roman Catholic officers produced protest in Parliament. As a result, James prorogued Parliament in 1685 and ruled without it.

James attempted to promote the Roman Catholic cause by dismissing judges and Lord Lieutenants who refused to support the withdrawal of laws penalising religious dissidents, appointing Catholics to important academic posts, and to senior military and political positions. Within three years, the majority of James's subjects had been alienated.

In 1687 James issued the Declaration of Indulgence aiming at religious toleration; seven bishops who asked James to reconsider were charged with seditious libel, but later acquitted to popular Anglican acclaim. When his second (Roman Catholic) wife, Mary of Modena, gave birth on 10 June 1688 to a son (James Stuart, later known as the 'Old Pretender' and father of Charles Edward Stuart, 'Bonnie Prince Charlie'), it seemed that a Roman Catholic dynasty would be established. William of Orange, Protestant husband of James's elder daughter, Mary (by James's first and Protestant wife, Anne Hyde), was therefore welcomed when he invaded on 5 November 1688. The Army and the Navy (disaffected despite James's investment in them) deserted to William, and James fled to France.

James's attempt to regain the throne by taking a French army to Ireland failed - he was defeated at the Battle of the Boyne in 1690. James spent the rest of his life in exile in France, dying there in 1701.

WILLIAM III (1689-1702) AND MARY II (1689-94)

In 1689 Parliament declared that James had abdicated by deserting his kingdom. William (reigned 1689-1702) and Mary (reigned 1689-94) were offered

BRITISH MONARCHY AND ITS INFLUENCE UPON GOVERNMENTAL INSTITUTIONSthe throne as joint monarchs. They accepted a Declaration of Rights (later a Bill), drawn up by a Convention of Parliament, which limited the Sovereign's power, reaffirmed Parliament's claim to control taxation and legislation, and provided guarantees against the abuses of power which James II and the other Stuart Kings had committed. The exclusion of James II and his heirs was extended to exclude all Catholics from the throne, since 'it hath been found by experience that it is inconsistent with the safety and welfare
BRITISH MONARCHY AND ITS INFLUENCE UPON GOVERNMENTAL INSTITUTIONSof this protestant kingdom to be governed by a papist prince'. The Sovereign was required in his coronation oath to swear to maintain the Protestant religion.